Sermon from 18th May 2008
Today our Associate Vicar, John Itumu, delivers his sermon - New Attitude 2 - True Humility- based on the reading from Philippians 2:5-11
Today we carry on with our ongoing study called a life worth living which is based on Paul’s letter to the Philippians. This is also the second session about new Christian attitudes. Last time we were reminded about an imperative that is required of all the followers of Jesus Christ - to be of one heart and mind. It is a must-have new attitude that believers are called to strive at.
A quest for unity and oneness of mind is not our natural human inclination. However even though we have myriad reasons for wanting to be different, we are implored to do anything - whatever it takes to achieve this unity of purpose and disposition. It is not a unity of mind that denigrates our God given uniqueness and individuality. No. God celebrates in our diversity otherwise he wouldn’t have made us so. He nevertheless calls us, just as he spoke to Philippians through the apostle Paul to be of the same attitude of mind, the same humility, the same way of thinking about life and others, the same kind of selflessness and to exercise selfless humility.
Paul in this letter to the Philippians realised that if such a unity was to be achieved among this group of followers of Christ, they had to understand and engage more deeply with the character of Jesus. He therefore tells them:
In your relationships with one another, have the same attitude of mind Christ Jesus had. The contemporary bible version says ‘think the same way that Christ Jesus thought’; according to the King James version ‘let this mind be in you, which was also in Christ Jesus…’ Paul is very keen that they emulate the best example there ever will be – that of Christ.
The mission of Christ on earth is summarised in the most widely translated – probably famous bible verse John 3:16
For God so loved the world that he gave his one and only Son that whoever believes in him shall not perish but have eternal life.
If however God is who we believe him to be – our creator, the creator of all that is on the heavens and the earth, visible and invisible, the source of all being, he could have chosen another method to deliver the human race from eternal damnation and reconcile us with himself. He could have chosen to not to be born on earth and live for 33 years. He could have certainly chosen not to die on such a gruesome death on a Roman cross.
However there are things that we are required to and ought to learn from the life and death of Christ.
Paul was desperate that the Philippians church emulates Christ. He was also aware that for them to do this, they needed to grasp his spirit, the love, the passion that controlled his life. And we listen together with the Philippians as he urges them:
Be of the same mind as Christ Jesus…
What was his mind then?
6being in very nature God, did not consider equality with God something to be grasped, 7but made himself nothing, taking the very nature of a servant, being made in human likeness. 8And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross!
being in very nature God…Jesus Christ of Nazareth was equal with God. The Greek translation of the noun nature refers to that form that truly expresses the being that underlies it.
Equality of Christ with God is therefore not that which he desired which was not his, but exactly that which was always his. It is vital that we grasp this because these verses provide important underpinnings of our understanding of the mission of Jesus – his pre-existence, incarnation, humiliation, crucifixion and exaltation.
I could go as far as saying these verses are the bedrock of the Christian faith. They help us engage with the paradox of a crucified God. That is why the disciples of Jesus could not comprehend how their master would die like a common criminal on a cross. They were convinced that he was the long prophesied about Messiah and Deliverer! Messiahs and Deliverers don’t die that way. Jewish scriptures clearly said that people who are hung on a wooden pole are actually under God’s curse. Deut 21:23
Paul however reminds the Philippians that the equality of Jesus with God is something that was inherent to his pre-existence. And this God-likeness was not something to be seized upon to his advantage, which would be the normal expectation of ordinary earthly and lordly power – the very lowest point of selfishness.
Rather his equality with God found its truest expression when he lowered himself to the level of a servant by making himself nothing.
Other versions use the metaphor ‘he emptied himself’, not of anything but simply poured himself out. He made himself of no reputation. In other words, it is on the cross that God’s true character, his peculiar and most generous expression of love was fully manifested. It was a deliberate and voluntary action of the pre-existent Christ.
As one biblical scholar once put it, the real humiliation of the incarnation and the cross is that one who was himself God, and who never during the whole process stopped being God, could embrace such a vocation. It paints the picture of a self-giving God for the sake of others – Philippians, all peoples of the earth and that includes you and I today. He is a God whose love for us expresses itself in self-sacrifice.
Jesus defined true and ultimate humility and obedience by first becoming a human being and then again by voluntarily assenting to the most shameful and painful death imaginable in his day. And so if you want to have an idea of humility and obedience, look at the example of Jesus, Paul insists.
Therefore God exalted him to the highest place and gave him the name that is above every name, 10that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Paul then shifts gear from presenting Christ as the subject to the object. It is this humble Christ who took the nature of a lowly servant to whom all worship is finally due. He is now exalted to the highest possible degree. Every human knee shall eventually bow before him in recognition of his authority and sovereignty, whether or not they yield to him now. Not left out too is all other created beings – in heaven, on earth and under the earth.
This theme of humility followed by exaltation is very often repeated by Jesus in his ministry. I don’t think we should be surprised as he was speaking about himself.
…Take the lowest place when you are a guest at a banquet, For everyone who exalts himself will be humbled, and he who humbles himself will be exalted… (Luke 14:11)
…Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven…(Matthew 18:4)
The recipe that brings about love and unity among followers of Jesus is genuine self imposed humility. Self imposed because that is not our natural inclination. We often have too much opinion, too much to say and no time to hear what others think and say. Well, we know it, don’t we? And when we are finally silent and apparently listening it is because our minds are busy constructing a rejoinder to demolish what we have not even heard.
An assertive and abrasive disposition is regarded a useful tool if we are serious about getting things done and rising in our careers. Ruthlessness is a novelty in a world crowded with competitors of all sorts. Never mind who we trample on, on our quest for achievement and significance and security. Other times humility in our world is an adjective that describes wimps.
I do not suggest in the least that we should be doormats for others to trample on without a response. Jesus didn’t let anyone get away with that sort of behaviour. That is why He demonstrated assertiveness when he drove out money changers out of the temple with a whip – but with an absolute lack of arrogance.
Paul reminded this ancient church, as he is reminding us today that relationships matter. Being of one mind, sharing the same love, not having selfish ambition or vain conceit, not looking to our own interest but to the interest of other and imitating Christ’s humility – these things matter and they are the very essence of the family of the people of God.
The question for us all is – if humility is the key that unlocks good and loving relationships, how do I rate on the humility gauge? Or what does it matter whether I have humility or not? Or it is just one of those Sunday moral platitudes thank you very much.
I will suggest to you why imitating Christ’s humility matters. It bring us to that place of esteem where we understand who we are in Christ — people made in God’s own image as responsible, capable and beloved creatures who don’t need to prove who they are to themselves or anyone else. It stops us from taking quiet pleasure when we see others, especially our detractors nose dive and humiliated. It is truly liberating .
When we encompass this conviction about our superior worth, it stops any act of kindness we perform from becoming a source of pride – overt or hidden. It becomes a constant reminder that we go out of our way to give ourselves to others for a higher purpose – the God we serve.
Lord please help us to want to change our attitudes, especially imitate your humility so that we may have the fullness of life that you have promised, and be your true and faithful witnesses. Amen.
Today we carry on with our ongoing study called a life worth living which is based on Paul’s letter to the Philippians. This is also the second session about new Christian attitudes. Last time we were reminded about an imperative that is required of all the followers of Jesus Christ - to be of one heart and mind. It is a must-have new attitude that believers are called to strive at.
A quest for unity and oneness of mind is not our natural human inclination. However even though we have myriad reasons for wanting to be different, we are implored to do anything - whatever it takes to achieve this unity of purpose and disposition. It is not a unity of mind that denigrates our God given uniqueness and individuality. No. God celebrates in our diversity otherwise he wouldn’t have made us so. He nevertheless calls us, just as he spoke to Philippians through the apostle Paul to be of the same attitude of mind, the same humility, the same way of thinking about life and others, the same kind of selflessness and to exercise selfless humility.
Paul in this letter to the Philippians realised that if such a unity was to be achieved among this group of followers of Christ, they had to understand and engage more deeply with the character of Jesus. He therefore tells them:
In your relationships with one another, have the same attitude of mind Christ Jesus had. The contemporary bible version says ‘think the same way that Christ Jesus thought’; according to the King James version ‘let this mind be in you, which was also in Christ Jesus…’ Paul is very keen that they emulate the best example there ever will be – that of Christ.
The mission of Christ on earth is summarised in the most widely translated – probably famous bible verse John 3:16
For God so loved the world that he gave his one and only Son that whoever believes in him shall not perish but have eternal life.
If however God is who we believe him to be – our creator, the creator of all that is on the heavens and the earth, visible and invisible, the source of all being, he could have chosen another method to deliver the human race from eternal damnation and reconcile us with himself. He could have chosen to not to be born on earth and live for 33 years. He could have certainly chosen not to die on such a gruesome death on a Roman cross.
However there are things that we are required to and ought to learn from the life and death of Christ.
Paul was desperate that the Philippians church emulates Christ. He was also aware that for them to do this, they needed to grasp his spirit, the love, the passion that controlled his life. And we listen together with the Philippians as he urges them:
Be of the same mind as Christ Jesus…
What was his mind then?
6being in very nature God, did not consider equality with God something to be grasped, 7but made himself nothing, taking the very nature of a servant, being made in human likeness. 8And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross!
being in very nature God…Jesus Christ of Nazareth was equal with God. The Greek translation of the noun nature refers to that form that truly expresses the being that underlies it.
Equality of Christ with God is therefore not that which he desired which was not his, but exactly that which was always his. It is vital that we grasp this because these verses provide important underpinnings of our understanding of the mission of Jesus – his pre-existence, incarnation, humiliation, crucifixion and exaltation.
I could go as far as saying these verses are the bedrock of the Christian faith. They help us engage with the paradox of a crucified God. That is why the disciples of Jesus could not comprehend how their master would die like a common criminal on a cross. They were convinced that he was the long prophesied about Messiah and Deliverer! Messiahs and Deliverers don’t die that way. Jewish scriptures clearly said that people who are hung on a wooden pole are actually under God’s curse. Deut 21:23
Paul however reminds the Philippians that the equality of Jesus with God is something that was inherent to his pre-existence. And this God-likeness was not something to be seized upon to his advantage, which would be the normal expectation of ordinary earthly and lordly power – the very lowest point of selfishness.
Rather his equality with God found its truest expression when he lowered himself to the level of a servant by making himself nothing.
Other versions use the metaphor ‘he emptied himself’, not of anything but simply poured himself out. He made himself of no reputation. In other words, it is on the cross that God’s true character, his peculiar and most generous expression of love was fully manifested. It was a deliberate and voluntary action of the pre-existent Christ.
As one biblical scholar once put it, the real humiliation of the incarnation and the cross is that one who was himself God, and who never during the whole process stopped being God, could embrace such a vocation. It paints the picture of a self-giving God for the sake of others – Philippians, all peoples of the earth and that includes you and I today. He is a God whose love for us expresses itself in self-sacrifice.
Jesus defined true and ultimate humility and obedience by first becoming a human being and then again by voluntarily assenting to the most shameful and painful death imaginable in his day. And so if you want to have an idea of humility and obedience, look at the example of Jesus, Paul insists.
Therefore God exalted him to the highest place and gave him the name that is above every name, 10that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Paul then shifts gear from presenting Christ as the subject to the object. It is this humble Christ who took the nature of a lowly servant to whom all worship is finally due. He is now exalted to the highest possible degree. Every human knee shall eventually bow before him in recognition of his authority and sovereignty, whether or not they yield to him now. Not left out too is all other created beings – in heaven, on earth and under the earth.
This theme of humility followed by exaltation is very often repeated by Jesus in his ministry. I don’t think we should be surprised as he was speaking about himself.
…Take the lowest place when you are a guest at a banquet, For everyone who exalts himself will be humbled, and he who humbles himself will be exalted… (Luke 14:11)
…Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven…(Matthew 18:4)
The recipe that brings about love and unity among followers of Jesus is genuine self imposed humility. Self imposed because that is not our natural inclination. We often have too much opinion, too much to say and no time to hear what others think and say. Well, we know it, don’t we? And when we are finally silent and apparently listening it is because our minds are busy constructing a rejoinder to demolish what we have not even heard.
An assertive and abrasive disposition is regarded a useful tool if we are serious about getting things done and rising in our careers. Ruthlessness is a novelty in a world crowded with competitors of all sorts. Never mind who we trample on, on our quest for achievement and significance and security. Other times humility in our world is an adjective that describes wimps.
I do not suggest in the least that we should be doormats for others to trample on without a response. Jesus didn’t let anyone get away with that sort of behaviour. That is why He demonstrated assertiveness when he drove out money changers out of the temple with a whip – but with an absolute lack of arrogance.
Paul reminded this ancient church, as he is reminding us today that relationships matter. Being of one mind, sharing the same love, not having selfish ambition or vain conceit, not looking to our own interest but to the interest of other and imitating Christ’s humility – these things matter and they are the very essence of the family of the people of God.
The question for us all is – if humility is the key that unlocks good and loving relationships, how do I rate on the humility gauge? Or what does it matter whether I have humility or not? Or it is just one of those Sunday moral platitudes thank you very much.
I will suggest to you why imitating Christ’s humility matters. It bring us to that place of esteem where we understand who we are in Christ — people made in God’s own image as responsible, capable and beloved creatures who don’t need to prove who they are to themselves or anyone else. It stops us from taking quiet pleasure when we see others, especially our detractors nose dive and humiliated. It is truly liberating .
When we encompass this conviction about our superior worth, it stops any act of kindness we perform from becoming a source of pride – overt or hidden. It becomes a constant reminder that we go out of our way to give ourselves to others for a higher purpose – the God we serve.
Lord please help us to want to change our attitudes, especially imitate your humility so that we may have the fullness of life that you have promised, and be your true and faithful witnesses. Amen.