Monday, October 17, 2011

Sermon 16th October 2011

Today, Ben Hughes preaches based on the reading from Matthew 16 verses 13-28.

I could begin this sermon with a joke about Peter and the Pearly Gates … so not to disappoint here goes:

After a long illness, a woman died and arrived at the Gates of Heaven. While she was waiting for Saint Peter to greet her, she peeked through the Gates.

What she saw was a beautiful banquet table. Sitting around were her parents and all the other people she had loved and who had died before her.

They saw her looking and began calling greetings to her, “Hello! How are you! We've been waiting for you! It’s great to see you!”

Then Saint Peter came back and the woman said to him, “This is such a wonderful place! How do I get in?”

“You have to spell a word”, Saint Peter told her.

“Which word?” the woman asked.

“Love.”

The woman correctly spelled LOVE and Saint Peter welcomed her into Heaven.

About three years later, Saint Peter came to the woman and asked her to watch the Gates of Heaven for him that day. While the woman was guarding the Gates of Heaven, her husband arrived.

“I'm surprised to see you,” the woman said. “How have you been?”

“Oh, I've been doing pretty well since you died,” her husband told her. “I married the beautiful young nurse who took care of you while you were ill. And then I won the lottery. I sold the little house you and I lived in and bought a big mansion. And my wife and I travelled all around the world. We were on vacation and I went water skiing today. I fell, the ski hit my head, and here I am. How do I get in?”

“You have to spell a word”, the woman told him.

“Which word?” her husband asked.

“Czechoslovakia.”

We all have a bit of a laugh about St Peter. He appears to be the fool of the twelve disciples, the one who is hearty and fun but always walking into things and a bit of a clown. However if I was to ask who are the most influential people in history St Peter would probably be in the top three.

Aside from all the legends, it is very probable that Peter along with Stephen began the very first Church of Christians. You can read about it all in the book of Acts. St Peter’s account of his time with Jesus is probably Mark’s gospel. And depending on your view point - the first gospel written. Scholars say that Mark was a scribe

taking down Peter’s account during the siege of Jerusalem in AD60.

You see St Peter; the original fool for Christ…you could say is the founder of the Western Christian Church and in that Western Christian thought. The existence of this Church that we are all sitting in this morning and the Church on the Herne Hill is partly because of St Peter.

But that is a basic background to the man. We can think a little more about this passage and what it might mean for us today. Well in good learning style we can take three points from this passage:

· When we think we are ‘it’ and have made it with God, we probably haven’t and are in danger of mortal error. In other words, to be conceited and proud makes us vulnerable to evil.

· That we will be called to account for our stewardship in this world.

· That it is through Christ and Christ alone that we find salvation. By faith not by works.

This passage is also frightening and demanding as Jesus lays it down as it is: if anyone is to be a follower of mine he must leave self behind …It makes me very afraid for my eternal soul. So my first and most logical reaction to reading is fear. Because I am afraid that I won’t make it!!

But is fear so bad? On its own yes…but as a believer no…

I was recently watching the Importance of being Ernest. In the famous Lady Bracknell speech to the unfortunate Mr Worthing she asks: “Worthing! Do you know everything or do you know nothing?”

Worthing replies: “I know nothing”.

She says, “Good, I am glad you answered that correctly”.

Well what am I going to do about the fear for my mortal soul?

Well firstly, like Worthing… it is good to admit that we know very little…and I don’t mean being ignorant, unquestioning or blind to the facts. But I mean being realistic about who we are in front of God.

God decrees that the wisdom begins with the fear of God. That means not quaking or shaking in our shoes but understanding that it is in and through and by and because of God that we exist and that our providence fortune and ultimately eternal life is entirely down to Him and Him alone.

Nothing we do is worthy of God…As the Prophet Isaiah reminds us in Chapter 64 v6…Even our most amazing deeds are like filthy rags in front of God.

In this passage it is the same, Jesus takes the vulnerable and mistake-prone St Peter, acknowledges that it is from God that Peter’s wise response comes and then ordains him with one of the most responsible jobs in the Universe: the gatekeeper of heaven and the rock of the church.

You see friends…In the upside down values of the Kingdom of heaven we can be certain that it is in our weaknesses that we are made perfect in Him. Not in any perfection, nor in our own strength. That was the error of the Pharisees.

When we are conceited and full of ourselves then we become vulnerable and open to temptation and evil. Perhaps then the Lord’s Prayer might read….and lead us not into conceit so to deliver us from evil. When we think we are really great then better watch out because you know what’s coming.

Poor Peter, then. Right up there amongst the stars, Jesus’ chosen doorkeeper, then in minutes completely trashed. Jesus effectively says: Satan is working through you, you are a stumbling block to me… Verse 23

Yes it might appear that Jesus is being changeable and tyrannical. Like keeping people on the hop… But it is not that, because there is a spiritual dimension to this story….that is the proclamation of contested truths. Peter is part of that story.

These words that Jesus draws from Peter are words that shake the foundations of creation…words that will stand forever in time. It is very significant for us too as the human race. Peter is the voice of us all when he answers Jesus’ question, “Who do you say that I am?” “You are the Messiah, Son of the Living God…” Peter responds… Jesus says “Thank you very much; let’s now get on with it”.

If the Messiah was forced upon us by God then he wouldn’t be a messiah… the Messiah should be recognised and invited by a man first in order to be viable. “Who do you say I am?” Jesus asks… “You are the Messiah the Son of the Living God”…Peter replies…. and at that point a new level of activity begins. It is like Job in his innocent suffering, pleading with God for an advocate in the court of heaven. God says, “Alright then, righteous Job, I will send my Son” …It s like “Alright then Peter…yes I am the Messiah…took you long enough didn’t it?

The reaction from the spirits of the air….fury. Poor Peter again…straight in there they go…

And Peter shifts from the being God-centred to becoming ego-centred. Mistakenly thinking that it is something in him that has bought this favour and at that point he opens the door to temptation from Satan. “You think as men not as God thinks”…Jesus says, “Get behind me Satan”. Poor Peter, getting it wrong again…how does God treat his friends indeed?

Very hard…difficult stuff.

But it is alright because of the promise - He that is in us is greater than he that it is the world.

As my old Vicar used to say, “The devil prowls around like a roaring lion but his teeth have been drawn by the cross of Christ”.

We will be tempted and will sometimes fall but as Christians God gives us the resources to underpin us. We are on the winning side. The error is that we make ‘me’ the centre and not God the centre.

May I paraphrase a useful maxim from St Augustine?

“The maxim of the world is ‘Love self first, love others as a form or self and believe in God as an insurance against disaster’. The maxim of true faith is ‘Love God with all your heart, from that love the love for neighbour outpours …then you will find self’”.

So what can we learn from that? Well always temper success with humility and grace. Honour and be thankful to God with all we do and say as the Ten Commandments tell us. Be wise as serpents and innocent as doves, be alert to evil, temptation and most importantly remember….despite Jesus’ extremely harsh words to Peter, He did not reject Peter in the end. Peter was still and is his friend.

Unlike, of course, the world view that usually punishes, rejects and condemns. Thus Jesus constantly restores Peter. Jesus is committed to Peter throughout Peter’s earthly life and beyond. Jesus makes friends for eternal life. That is quite a commitment.

We call this eternal hope and it is ours to claim today and forever. And the covenant of that promise of hope is what we are about to share together…the body and blood of Christ. This is my body broken for you…this is my blood shed for you. That is His body not ours…his blood not ours. Nonsense to the unbeliever but life to those who share the love of Christ as his followers.

So do not be too proud about yourselves and achievements. Forgive and allow to be forgiven. Be wise and smart. Alert to temptation and evil, remember that it is God that delivers us from the forces of evil. Remember we know very little if not nothing of the battles over our lives. And live in hope and the love of Jesus Christ.

I want to finish on the last remaining verses of this challenging and difficult passage by talking about heaven and hell (a sermon in itself perhaps). Jesus talks about heaven and those things that we need to do to get into heaven!

My rather cynical lecturer at Goldsmiths College used to write Christianity off as a form of behaviourism. If you’re good you go to Heaven and bad, Hell. It is a simple controlling and manipulating people’s behaviour. You can train a dog by reward and punishment. If you are bad no walkies…if you’re good here is a biscuit or whatever. School can be like that as well, reward and punishment. I’m a teacher and I know that it works to a point…it can get results…but does it make real friends in the end.

But to understand Heaven and Hell in those terms is to misunderstand God’s judgement. Accountability is what Jesus is saying in this passage. And it is positive accountability. Jesus says that God, in the company of his angels, like a jury perhaps… will give to each person due reward for what they have done. It is Jesus echoing the promise of God of Psalm 62… God’s steadfast and committed love towards those that are righteous.

That means all those unseen things that have pleased God that you have done in your life will not go unnoticed in the end.

Another way of putting it….unlike the world of sensationalist journalism where we tend only to read and hear bad news and never the more boring news of all those good deeds going on in our communities …the young teenager who does the shopping for his elderly neighbour, the schoolgirl who gets up, gets ready and takes all her younger siblings to school because her single mum is sick …the garage mechanic who wavers the fee of the father who has just been made redundant…the shopkeeper who gives free bread to the homeless living on his doorstep (these are example things have gone on in Herne Hill and Loughborough Junction this week).

But those deeds of sacrifice and love that might go unnoticed by the world do not go unnoticed by God. And that is a good thing and we need to tell people that God never misses a trick.

That promise runs throughout the Bible. There is a lovely image in Revelation describing Christ adorned like a bride in the robe of righteousness. Like fancy lace and tiny small stitches of embroidery of all of the smallest and greatest things ever done. It also says in Revelation that every tear will be wiped from the eye, all suffering made sense of….and so on…the details really matter to God.

Yes we have learnt from the passage although Jesus can be frightening and harsh…and we could use that as a stick to bash people with…wicked sinner you are going to burn in Hell and so on….but what is the point in that… fear is pointless unless it is balanced by the love of God…anyway who are we to judge, we are explicitly told not to judge others by Jesus himself

And yes there are people out there in the world who chose to do evil …they chose to do very wicked things… but they will have to answer to God for those things that they have done. And I trust that God will deal with them fairly and righteously.

Using this St Peter at the Pearly Gates joke, I have been asking my friends what word you should have to spell to get into heaven. Some have said love…tolerance…forgiveness…one said, “Nothing, because I don’t believe in heaven”.

I was talking about with another friend of mine who is a minister and he said “I know it’s kind of cheesy and a bit kind of smug…but there is one word that we need to spell that gets us into eternal life as promised by God and that is ‘J.E.S.U.S’.”

It is a claim that Jesus makes about himself so profoundly in John’s Gospel…. “I am the way the truth and the life, nobody goes to the Father except through me”…. “I have come so that you might have eternal life”, the Alpha the Omega, the beginning and end one with the Father…That was the claim that put Jesus on the cross for. Saying what he really is. That is what we are signing up to when we chose to follow him…

And that is the real paradox of heaven…in the end it is not about what you do or who you are (but those things do matter of course)…… it is who you know in the end and does He know you….And if your name’s not on the list you’re not coming in. The Lamb’s Book of Life….and if he doesn’t know you, who’s going to represent you in front of God and all his angels?

It’s Pascal’s divine wager…if you’re wrong about the claims of Jesus then you’re wrong for eternity… if it is all bunkum then you’re right for a life…can anyone afford to take that risk?

And if it is just about what we do - then the thief crucified next to Jesus Christ would not have found salvation between the ‘saddle and ground’ ….the truth is that it is through and by faith that we respond to the call of Christ and in that call, we are drawn to repentance and we say that we are sorry out of an newly awoken love for God and it is in that we inherit eternal life through Jesus and Jesus alone as a default promise of him dying for our sins on the cross.

When we receive and commune later in the service….think sincerely about what you are participating in…what you are doing as you take the bread and wine on your lips is that you are mouthing the words…I am sorry, forgive me help me be better…or more simply put: Lord I am not worthy to receive you but say the word and I shall be healed.

So friends…be a peace with God, with one another and share the love of Christ and just in case check your spelling of Czechoslovakia.

Tuesday, October 04, 2011

Sermon 2nd October 2011

Today, one of our Lay Readers, Adjoa Andoh-Cunnell, preaches, based on the reading from Matthew 10:26-39.

Now I’m sure you are all aware - I hope! - that our sermon series don’t just come out of thin air - there is prayer and discussion, more prayer and more discussion; there are preachers meetings and review sessions and then a bit more prayer and even - decisions.
So when it was decided that this series would be on discipleship I thought ooh good, always need to think and know more about that...lovely!...then when the rota went out and I got to see the passage I would be preaching on my heart sort of squeaked ... so

GOOD NEWS

34 Do not think that I have come to bring peace to the world. No, I did not come to bring peace, but a sword.
35 I came to set sons against their fathers, daughters against their mothers, daughters-in-law against their mothers-in-law;
36 your worst enemies will be the members of your own family.
37 Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.



NIV

34 Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
35 For I have come to turn a man against his father, a daughter against her mother, ?a daughter-in-law against her mother-in-law
36 a man’s enemies will be the members of his own household.’
37 Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples.
Hmmm
This sermon on discipleship was not sounding quite such a lovely prospect after all

What happened to Isaiah 9:6

GOOD NEWS

A Child is born to us!
A son is given to us!
And he will be our ruler
He will be called Wonderful
Counsellor
Mighty God, Eternal Father
Prince of Peace

NIV

"For to us a child is born, ?
to us a son is given... ?
and he will be called, ?
'Wonderful Counsellor, Mighty God, ?
Everlasting Father, Prince of Peace'"

Prince of Peace - lovely
Isn’t Christ here to heal this broken world? Bring us back together under God’s Kingdom
Not talk of swords and setting family members against one another- making them each other’s worst enemies! Putting our families in competition with Him for our love

What’s going on??

In verse 22 Jesus has already warned his disciples

GOOD NEWS

Everyone will hate you because of me

NIV
All men will hate you because of me

Here Jesus reassures his disciples
Do not be afraid of people’s hatred
Three times in this passage He tells them - Do not be afraid, know that...
Verse 32

GOOD NEWS
If anyone declares publicly that he belongs to me, I will do the same for him before my Father in heaven

NIV
Whoso ever acknowledges me before men, I will also acknowledge him before my Father in heaven

But by the same token He tells them be afraid of God - and know this
Verse 33

GOOD NEWS
...if anyone rejects me publicly, I will reject him before my Father in heaven.

NIV

...whosoever disowns me before men, I will disown him before my Father in heaven


So along with everyone hating them, family dischord swords not peace and being afraid of God...comes
Verse 38

GOOD NEWS
Whoever does not take up his cross and follow in my steps is not fit to be my disciple

NIV
...anyone who does not take his cross and follow me is not worthy of me.

Perhaps when we stop being stunned by this demanding urgent frightening Christ, we may become aware of the cross.

This is the first time the cross is mentioned in Matthew’s gospel and as we reflect forward to all that is to come we may have some understanding of the urgent context in which Jesus is speaking.

Jesus has called on these ordinary men to do something extra-ordinary, to leave their old lives behind them and literally follow his steps day after day. And because of the sheer power of his living presence they have given up everything for Him, risked everything, devoted their love and their lives to Jesus.

For three years they have been daily in his company observing him, learning from him, obeying him, loving him; but although they do not know it yet, the cross lies ahead and when Jesus has gone they will still be here and Christ’s work on earth will be theirs to continue.

And what is this work?

If we turn to the end of Matthew’s Gospel 28:18-20 we read Jesus’ last words to his disciples, the last words these men would hear from the Lord they had given up everything for

GOOD NEWS

I have been given all authority in heaven and on earth.
Go then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son and the Holy Spirit, and teach them to obey everything I have commanded you. And I will be with you always, to the end of the age.

NIV

All authority in heaven and on earth has been given to me.
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the son and of the Holy Spirit and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.

Called the Great Commission we are sitting here in Herne Hill today for one reason only, because someone somewhere, accepted that commission and made disciples and on and on down the centuries until the Good News reached us.
And the only point of being here today and any day is to be Jesus’ disciple and continue the work.
Will we be the someone somewhere to be looked back to, some time in the future, by someone whose life has been transformed by the love of Christ?




In his book ‘The Great Omission’, yes Omission, not Commission, the theologian Dallas Willard, yes American of course with a name like that, Dallas Willard draws our attention to the following fact, and I quote:

‘The word ‘disciple’ occurs 269 times in the New Testament.
‘Christian’ is found 3 times and was first introduced to refer precisely to disciples of Jesus - in a situation where it was no longer possible to regard them as a sect of the Jews - Acts 11:25 - 26

GOOD NEWS
25/26
Then Barnabas went to Tarsus to look for Saul. When he found him, he took him to Antioch, and for a whole year the two met with the people of the church and taught a large group. It was at Antioch that the believers were first called Christians.

NIV

...So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.

Why be pernickety about such definitions?

Because Jesus called us to be disciples.

According to a dictionary definition, A disciple
from the Latin. discipulus " is a pupil, student, follower,"
from a lost compound dis-cipere "to grasp intellectually.

So we are called upon to study, to grasp intellectually, to follow Christ and to make others students, intellectually and practically following Christ.

Dallas Willard concludes under this definition
‘Disciples of Jesus are people who do not just profess certain views as their own, but apply their growing understanding of life in the Kingdom of the Heavens to every aspect of their life on earth.’

A growing understanding takes study and practice - that’s work on ourselves.
As far as work on others is concerned, Willard says


‘Jesus told us as disciples to make disciples, not converts to Christianity, nor to some particular ‘faith and practice.’ He did not tell us to arrange for people to ‘get in’ or ‘make the cut’ after they die, nor to eliminate the various brutal forms of injustice, nor to produce and maintain ‘successful churches’...’

Ouch!!

Hoped for good outcomes as these absolutely are, they follow in the slipstream of our lives as disciples, they are not in and of themselves the point.

Anglican Communion, Roman Catholicism, Orthodox, Reformed Church, Pentecostalist, Methodist, Quaker;
None of these, of us, is the point if we are not first and primarily, individually, disciples of Jesus, who live our lives in practicing our faith, making disciples.

Ouch again!!

Perhaps to say this causes offence, discomfort, resentment?

Perhaps a little like the feelings Jesus must have raised and still raises when he spoke of bringing the sword, of setting family member against family member.

He came to radically shake up people’s understanding of a lived faithful life, he came to thoroughly equip his disciples for the commission he would leave us with.

I have been trying to reconcile the Christ of the abundant life with the sword and the family enemies; and a thought came to me.

You know when you fly somewhere, before you take off, you have the safety information drill: often the point at which some of us lift our newspapers higher or check out what’s on sale in the duty free bit of the magazine, or just sit there mutely, trying to look interested, because we feel sorry for the air stewards who have been through this a million times and have to look like they mean it, while many of us are secretly thinking, listen if we crash, we die, never mind take your shoes off before you slide down the inflatable ramp…
Well you know when it gets to the bit about if you have an infant with you or someone who can’t put on their oxygen mask themselves, you must make sure that you put your own one on first, before you help them put on their one?
Well I’ve always felt that that seems wrong, like I should be helping them first, the infant or the person who can’t manage..
What if they can’t breathe and they pass out while I’m ‘selfishly’ helping myself first?

Well when I think of the sword, of families set against each other I think of this

On that plane, in trouble, unless my mask is in place I cannot breathe and I cannot help anyone else to breathe either.
In the same way unless I am breathing in Christ’s air I cannot help my family come to breathe it either, if I put them first we are both lost.
It doesn’t mean abandoning my family, but it does truly mean putting God first, being obedient to Christ, living by his values.

Living by His values we our commanded to
learn how to love our enemies,
bless those who curse us,
walk the second mile with an oppressor
let him fill every part of our life, so we can live out the gracious inward transformations of faith, hope and love.

And in making disciples we pass this on as Christ commissioned (Matt 28:19)
GN:
and teach them to obey everything I have commanded you.

NIV:
teaching them to obey everything I have commanded you.

When we think of this discipleship command from Jesus, do we think what will this cost me in my life if I commit to this discipleship?
Do we think all I’m hearing is work, study work.. I’m not up to this
Perhaps another way to approach this command, is to reflect on the costliness of non discipleship,

to live a life without abiding peace,
a life not penetrated through by love,
not to have a faith that sees everything in the light of God’s overriding governance for good,
to live a life lacking in the hopefulness that stands firm in the most discouraging of circumstances,
to live without the power to do what is right and withstand the forces of evil.

To live a life of non discipleship is not to know that abundance of life that Jesus told us he came to bring.

John10:10, Jesus said of, we the sheep..

GOOD NEWS

I have come in order that you may life - life in all it’s fullness.

NIV

I have come that they may have life, and have it to the full.

And in his commission, if we do the work of discipleship, however costly our commitment may feel, he promises never to abandon us
Matt 28:20

GD NW: And I will be with you always, to the end of the age.

NIV: And surely I am with you always, to the very end of the age.


And how does that abundant, ‘God first’ life chime with the sword, not the peace, that Jesus speaks of?

I was trawling the internet as one does from time to time this week and I came across this image.

For the Ghanaians amongst you this is a very familiar sight - it’s the Adinkra symbol for the Gye Nyame and you find it on greetings cards and wrapping paper, on fabric, on the side of tro tros the public mini buses...everywhere.
Now The World Alliance of Reformed Churches 24th General Council took place in 2004 in Accra and the theme for that conference was The Abundant life. In advance of the conference there was a competition held, to come up with a Logo to encapsulate the conference theme. And this was the winning Logo.
At the centre of the logo is an Adinkra symbol known as Gye Nyame. It literally means "except God".
The Gye Nyame represents God as the omnipotent and immortal source of all things.
It comes from the Adinkra proverb that says - the great panorama of creation dates back to time immemorial, no one lives who saw its beginning, no one will live to see its end, - except God".
There was nothing Except God. Without him there was no creation. He is the source of everything.

The sword that Jesus speaks of cuts away all that obscures our vision of our source our creator God .
To live that abundant life we have to return to it’s source, its creator - God.
.
In rigorous discipleship we are cutting away all that obscures our vision of God. Through discipleship we make the Kingdom of God visible, we make God Visible.

Some of you, may like me, have the daily treat of reading from Philip Yancey’s book, Grace Notes.
Well in the entry for 30th September he writes about a young mixed race woman from Cape Town he met in 2004 - Joanna.
Inspired by watching hours of the Truth and Reconciliation hearings on TV with her husband, Joanna wanted to put her own energies into the healing process in post Apartheid South Africa so she
‘decided to tackle the most violent prison in South Africa’
- Pollsmoor Maximum Security Prison.
The prison population was controlled by drugs and gangs. To join a gang you had to assault another prisoner as picked out by the gang.
Prison guards left these ‘animals’ as they saw them, to it. Into this Joanna came on a daily basis.
She organised small groups, taught trust games and got prisoners to open up about their damaged childhoods.
The year before Joanna began her visits the prison recorded 279 acts of violence, the next year there were 2.
In her simple message of forgiveness and reconciliation she cut through fear and guilt and judgement, with the sword of her lived discipleship.
When PY met Joanna he says he
‘ pressed her for specifics on what had happened to transform that prison’
Her reply
Well, of course Philip, God was already present in prison. I just had to make him visible
As PY concludes
‘God is present in the most unexpected places. We just need to make God visible’.

In this morning’s passage Jesus paints a picture of costly discipleship, but non discipleship means no abundant life, means no making God visible.
Whoever finds his life will lose it, and whoever loses his life for my sake will find it... He tells his disciples.

Jesus turns everything upside down.

I think of the curtain tearing from top to bottom in the Temple in Jerusalem at the moment of Christ’s death on the cross. In his costliest of sacrifices he tore up the accepted way of faithful living, symbolized for Jews by the Temple, he tore up death’s hold over us.
He calls on us to follow his radical lead back to God to our creator.
There is no way to the Abundant life except through discipleship.

Perhaps the brutality and damage the sword may symbolise for all of us, can also be turned on its head,
if we imagine it cutting through misery, confusion and hopelessness,
a symbol then of ultimate healing through the removal of whatever it is that keeps us away from God,
a healing that we receive in following Christ, healing in His strength, for ourselves and for those we share with.

The words of the song we’ll sing next (The hymn we sang earlier)reflect that yearning to be healed

All who are thirsty
All who are weak
Come to the fountain
Dip your heart in the stream of life
Let the pain and the sorrow
Be washed away
In the waves of his mercy
As deep cries out to deep

(Come, those whose joy is morning sun,
And those weeping through the night;
Come, those who tell of battles won,
And those struggling in the fight.
For His perfect love will never change,
And His mercies never cease,
But follow us through all out days
With the certain hope of peace.)


I’m sure that yearning was in the Pollsmoor prisoners who were visited by Joanna and I would suggest that yearning is in all of us here this morning;
a yearning to be healed, to be whole, wholey ourselves , wholey alive to the gifts we have been blessed with.

God is present in the most unexpected places. Even in us ... we are the work of his hand.
Nothing exists except God.
We just need to make God visible, make visible the full Glory of God our creator within us.
Be his disciples, take in that Oxygen of Christ so we are fit to share it with others.
Be disciples, make disciples and everything will follow in God’s strength.

In obedient discipleship
May we lose our old life
and gain Christ’s abundant life.
Amen