Sermon 20th May 2012
Today, one of our Lay Readers, Adjoa Andoh-Cunnell, preaches a sermon on Hope.
I’m about
to go off to SUA to play Portia in Julius Caesar - a play about what happens
next, when an autocratic leader is toppled, what happens next without a plan
for the future beyond the toppling, what will fill the vacuum, a better, a
worse…There is great uncertainty.
As I back
my car out tomorrow morning, leaving my family to deal with GCSE’s, with each
other, with missing me even, I hope everything will be alright.
I hope, but
I won’t be here and my power to affect anything will be limited.
My hope for
my family lies in their taking care of each other.
Their hope
for me perhaps lies in me taking care of myself….
But what
power do we really have over the hope in our lives
I came across
A small boy's prayer:
"Dear God, I hope you
take care of yourself. 'Cause if anything happens to you, we would all be in a
terrible mess."
I am sharing that boy’s prayer
knowing if I can only let go of the reins a little, God is the Hope I’ll need
to rely on…
Bishop
Christopher has called on us to consider Faith Hope and Love as foundations
from which to go forward in mission in the world around us.
And I was
thinking about what certainties we can rely on in an uncertain world.
Because God
loves us, he
sent Jesus to rescue us,
Because we
have faith that
Jesus can rescue
us
We can have
certain hope that
takes us through each day of uncertainty.
Paul’s letter to the
Romans from which we’ve read this morning, was written to prepare the way for a
visit to the church at Rome. In a way as with Paul, Bishop Christopher is
writing to us to explain his understanding of the Christian faith and its
practical implications for the lives of Christians
In Romans 15:13 Paul
prays
GOOD NEWS
May God, the source of
hope, fill you with all joy and peace by means of your faith in him, so that
your hope will continue to grow by the power of the Holy Spirit.
The NIV has it as:
NIV
May the God of hope
fill you with all joy and peace as you trust in him, so that you may overflow
with hope by the power of the Holy Spirit.
Paul’s prayer to the
church at Rome is that by the power of the Holy Spirit they may overflow with
hope, not just have hope but overflow with a hope that keeps growing.
Like a cup that is
overfull or a river that breaks it banks Paul prays that we may grow so brimful
with hope that it flow from us and spread out and around, and beyond us.
Are we feeling that brim
full to overflowing in hope this morning?
What does hope give us,
what does it feel like, what does it do for us, for our lives?
Paul talks of the joy
and peace that follow from that Hope.
His is an emphatic
prayer in the face of all the obstacles he faced in his own life. In the face
of the arguing and disharmony within the young church in Rome, Paul is not
asking God to bless that church with the ability to just keep going, he prays
for such an abundance of hope that they will be overwhelmed and swept along in
the hope that we have in Christ.
His is not a sensible
prayer, it does not stay within the bounds of what may be practical or
feasible, but then sensible does not explain his transformation from persecutor
of the followers of Christ to evangelizer for Christ.
Sensible does not
explain Christ’s death and coming back to life.
The God Paul is praying to, is like the hope Paul prays for, beyond sensible, he is the source, abundant,
overwhelming, in the world
and yet beyond our understanding.
I want to think about
beyond, beyond our present circumstances, beyond what we believe to be our
limits or capacities.
To think about our Hope in Christ and his Hope in us.
Taking a leaf from
Cameron’s book I googled ‘Definition of Hope in the Bible’ and was greeted with
over 43 and a half million entries in 26 seconds
So many entries and yet we
experience hope as a very personal thing.
Each one of us carries our own
hope or our own despair (despair meaning literally outside of hope) and for
most of us I’m sure, we veer between the two.
Many people
understand hope as a wishful thinking, as in
"I hope
something will or will not happen."
A standard
dictionary definition is
“to FEEL
that something desired MAY happen:”
There is perhaps
a vagueness, an uncertainty,
This is not what
the Bible means by hope.
The biblical
definition of hope can perhaps be summed up as
“Hope anticipates good from God”
or
"Hope is confident
expectation."
In 1 Peter1: vv3-4 we read,
GOOD NEWS
"Let us give thanks to the God and Father of our Lord
Jesus Christ! Because of his great mercy he gave us new life by raising Jesus
Christ from death.
This fills us with a living
hope, and so we look forward to possessing the rich blessings that God keeps
for his people”.
NIV
Praise be to the God and
Father of our Lord Jesus Christ! In His great mercy he has given us new birth
into a living hope through the resurrection of Jesus Christ from the dead, and
into an inheritance that can never perish, spoil or fade – kept in heaven for
you, who through faith are shielded by God’s power.
Hope here is the radical
result of God’s raising Jesus from the dead—which defines everything to follow.
Because of Easter, our future is no longer vague and uncertain. We have an
inheritance ..
GOOD NEWS
‘..”that cannot decay or spoil
or fade away (v. 4).
NIV
that can never perish,
spoil or fade
So Hope, is not simply
emotion, attitude, or a feeling. It is a confidence that defines us as
Christians.
So ok job done, end of
sermon..
Hmmm.
If this all so clear why
does Paul need to pray this prayer
at v 15?
Philip Yancey says
‘The most important
purpose of prayer maybe to let our true selves be loved by God’…
To be loved by God who,
as Psalm 103 v10- says
GOOD NEWS
..does not punish us as
we deserve or repay us according to our sins and wrongs.
As high as the sky is above the earth, so great is his love for those
who honour him.
As far as the east is from the west, so far does he remove our sins from
us.
As a father is kind to his children, so the Lord is kind to those who
honour him.
He knows what we are made of: he remembers that we are dust.
NIV
…does not treat us as
our sins deserve
or repay us according to our iniquities
For as high as the heavens are above the earth
so great is his love for those who fear him;
as far as the east is from the west,
so
far has he removed our transgressions from us. As a father
has compassion on his children,
so the Lord has compassion on those who fear him; for he knows how we
are formed,
he
remembers that we are dust.
Left to our own devices
we may be wobbly and uncertain, unconfident about the future, unable to expect
good to be coming our way, unable to imagine how we could be in a position to
contribute any good to the world.
In Lamentations there is
encouragement
GOOD NEWS 3 18-24
I have not much longer
to live: My
hope in the Lord is gone.The thought of my pain, my homelessness, is bitter
poison: I think of it constantly and my spirit is depressed. Yet hope returns
when I remember one thing: The Lord’s unfailing love and mercy still continue,
fresh as the morning, as sure as the sunrise. The Lord is all I have, and so I
put my hope in him.
NIV Lam 3 18-25
My splendour is gone
and all that I had hoped from the Lord. I remember my affliction and my
wandering, the bitterness and the gall. I remember them and my soul is downcast
within me. Yet this I call to mind and therefore I have hope: Because of the
Lord’s great love we are not consumed, for his compassions never fail; They are
new every morning; great id your faithfulness. I say to myself The Lord is my
portion; therefore I will wait for him. The Lord is good to those whose hope is
in him
So with that
encouragement in mind, what about thinking beyond our present circumstances,
beyond what we believe to be our limits or our capacities…
I fell into conversation
with a man in Brixton on Friday night, his name is Dr John Carlos.
Those of us old enough
to remember the 1968 Mexico Olympics or who have seen the particular
photograph, might recall the medal ceremony for the 200 metres sprint.
Three men stand on the
podium, receive their medals and then 2 of them black men, raise a black gloved
fist as their national anthem plays.
The white man on the
Podium was the Australian silver medalist, Peter Norman, the gold medal winner
with arm aloft was Tommy Smith and the bronze medal winner arm also aloft was
John Carlos the silver haired man with whom I spoke on Friday night.
Prior to the games there
had a movement among elite American competitors to boycott the 1968 Olympics in
protest amongst other things at the reinstatement of South Africa and Rhodesia
their having been excluded for the 1964 games. The boycott was also in protest
at the continued reign of the head of the US Olympic committee who had been
instrumental in securing the 1936 games for Hitler’s Berlin and had ensured
that American Jewish sportsmen and women were excluded from competing.
In the end after the firebombing
of some of the athletes involved and much pressure from the authorities the
boycott didn’t happen:
but when they realized they were through
to the semi finals Tommy Smith and John Carlos began to think that if they
could only win their semis and then the final, this might be their moment to
protest.
They knew they had first
to win, they knew that it was potentially life threatening and they knew they
had to be clear about what their message was.
In the 25 minutes
between the end of the 200 metres final and the medal ceremony, along with the
Australian Peter Norman who was ashamed at the treatment of Aboriginal people
in Australia, the three men pinned on old boycott the games badges.
Smith and Carlos took
off their shoes to express Solidarity with the worlds poor, they wore beads and
a scarf around their necks in protest at lynchings and racially motivated
killings and put on one glove of a pair as they raised their arms in solidarity
with the civil right movement.
Don’t forget this was
the year that both Dr Martin Luther King (who was also in favour of the
boycott) and liberal politician Bobby Kennedy had been assassinated, so there
was a real threat that the simple gestures on that podium in front of the
world’s media could cost those athletes their lives.
And in a way it did.
All three were branded
troublemakers and hounded on their return home having been expelled from the
games. They lost their reputations, their livelihoods and their marriages.
Peter Norman died last
year after battling nervous breakdowns and alcoholism.
But why am I telling you
this story this morning?
One could say these men
brought this trouble on themselves..it was an honour to represent their country
and after all the work they had put in to be there, that should have been
enough.
But as Dr John Carlos, a
Christian, tells it he felt he had a particular platform, at a particular
moment in his life, having achieved something with his God given gifts.
And he felt a duty to
take a stand, an action that might provoke a thought, a conversation, that
might make the world around question the justice and the hope so missing from
the lives of many.
And it cost him dear for
many years.
But in his 70’s, eyes
sparkling, funny and articulate, he calls on those he talks to, sports fans and
those who have no interest in sport alike, to be alert to the lives of those
around them, to have courage and engage with love. He spoke at occupy wall street
about poverty, he will speak at Stratford to ask how local people are
benefitting from our games beyond
the entertainment and corporate profits, he is sharing a platform with Doreen
Lawrence to speak about racial justice.
He says he is fuelled by
God, his strength and his hope; and asked for our prayers this morning as he
continues his speaking tour and works with schoolchildren around the country.
Closer to this Parish,
this week more prayers were asked for, in another moment where the overflowing
of hope fuelled the God act that lead to the release of 16 people, 3 families,
men, women and children from slavery.
It was in India at a
rice mill and the action was taken by the International Justice Mission, headed
up by Andy Griffiths.
One of those IJM helped
rescue had been kept in enforced labour at that mill for 14 years with no hope
of freedom. Now he has that.
The commitment and
struggle and sacrifice of Rachel, and Phoebe and Fleur and Andy as they moved
to live in India, have added up to the future hope of 16 people.
The overflowing of their
hope in the power of the Holy spirit, has brought joy and peace not only to
those freed labourers, but also adds to the joy and peace of the Griffiths
Family, in the face of all sensible arguments that said why are you moving -
stay put, you have a good life here, a church, friends, work, raise your
children, be peaceful.
But as we know ours is
not a sensible God.
Cameron spoke
last week of the The Message’s version of James, where he writes
God talk without
God act is outrageous nonsense.
Now we are all blessed
with different gifts, we are not all going to win Olympic medals or move to
India, but look what we do already in Herne Hill and what more we can do and be
encouraged.
Paul says in Romans Ch8vv31-32
GOOD NEWS “If
God is for us, who can be against us?
Certainly not God who did not even keep back his own son, but offered
him for us all!”
NIV
If
God is for us, who can be against us?
He did not spare his own Son but gave him up for us all..
This is the calibre of
the love God has for us.
So our hope is
in Christ and in the joy of
knowing that if God is with us EVERYTHING is possible and in this knowledge we
can fulfill God’s hope in us,
we can transform God talk to God action
There is
the story of a pastor who got up one Sunday and announced to his congregation:
"I
have good news and bad news.
The good
news is, we have enough money to pay for our new building program.
The bad
news is, it's still out there in your pockets."
Hope anticipates
good from God,
There is
continuous joy ahead! Like a new long lasting building, but there is struggle
ahead like finding ways of funding it.
But may I add
for those feeling terrible now because they do not feel continually suffused
with hope and I am from time to time in amongst their number,
When we think of
hope we must of course also be thinking of it's opposite, hopelessness.
We know that
ours is a God of hope since by him we were gifted hope in Christ.
But as
representatives of God's hope on earth working to towards the kingdom of heaven
on earth as individuals and as a church body it is for us in the Parish of
Herne Hill to be a place of welcome for all in our number who are feeling
overwhelmed by hopelessness, however that manifests itself.
That
hopelessness may be hard to be around..
Does it make us
anxious, is it too close to how we're feeling?
Is it
irritating, is the gloom too demanding?
Would we much
rather just hang out with our sort of friends...
Or are we feeling so hopeless that we're ashamed to be
with our church family?
We're not
keeping our end up, what right have we to feel hopeless??
It's like we're throwing God's grace
back in his face...
Perhaps we look
at all the in-fighting in our church communities, locally, nationally &
internationally and we despair, are without hope,
perhaps that's
when we can recall the little boys prayer and also what Philip Yancey says
about prayer and allow ourselves to be seen by God in all our true colours, in despair or avoiding the desperate
and we've remember Paul's words in Romans 15:
GOOD NEWS
We who are strong in faith ought
to help the weak carry their burdens. We should not please ourselves. Instead
we should all please our brothers and sisters for their own good, in order to
build them up in the faith. For Christ did not please himself. Instead as the
scripture says, “The insults which are hurled at you have fallen on me.” …And
may God, the source of patience and encouragement, enable you to have the same
point of view among yourselves by following the example of Christ Jesus.
NIV
WE who are strong ought to
bear with the failings of the weak and not please ourselves. Each of us should
please his neighbor for his good, to build him up. For even Christ did not
please himself but as it is written: “The insults of those who insult you have
fallen on me…May the God who gives endurance and encouragement give you a
spirit of unity among yourselves as you follow Christ Jesus..”
What does
hope in Christ do?
as Simon
shared with us a few weeks back Revelations 21 vv3-4 tells us
GOOD NEWS
He will
wipe away all tears from their eyes. There will be no more death, no more grief
or crying or pain. The old things have disappeared. Then the one who sits on
the throne said, “And now I make all things new!”
NIV
He will wipe away every tear from their
eyes. There will be no more more death or mourning or crying or pain for the
old order of thing has passed away. He who was seated on the throne said, ‘I am
making everything new!
We are here
as the body of Christ, God’s hope in the world, here to contribute to the work
of making all things new, to bringing in His Kingdom.
As we
welcomed home the whooshers, we think about the charities who will benefit from
all their legwork and sweat ,
Afghan Aid
and for Fine Cell Work.
AS we buy
cake (and perhaps clothes) after the service morning we think of our stall and
afternoon tea in support of Christian Aid yesterday.
We think of
those involved in the scouts and brownies of those who visit the sick and
housebound, who run playgroup and cook for those whose new baby or ill health
make cooking hard, those who share worship at Brixton Prison and all the many
ways unknown to us but known to God that we overflow hope into the lives of
others. This is what hope in Christ can do.
Hope anticipates
good from God
And so for all
the hope we bring, for all the hope yearn for,
I’ll end by
praying for us all
May the God of hope fill
us with all joy and peace as we trust in him, so that we may overflow with hope
by the power of the Holy Spirit.
Amen
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