Sermon 15th July 2012
Today, one of our Lay Readers, Trevor Tayleur, continues our study of The Lord's Prayer.
Deliver
us from evil
(Matthew 6: 5-15)
15 July. Who can tell me what’s
significant about the date?
Yes, it’s St Swithin’s Day.
St Swithin was the Bishop of
Winchester in Saxon times. He was famous for charitable gifts and building
churches. He died on 2 July 862. According to tradition, he asked to be buried
in a humble grave, and so he was. However, it was thought that his grave was
not fitting for someone of his status so it was decided to move it to a special
shrine in the Cathedral. And so on 15 July 971 Swithin's remains were dug up
and moved to the shrine. However, the moving of his remains was accompanied by heavy
storms that lasted for 40 days and 40 nights. The storms were said to be a sign
of his displeasure at being moved. And from this comes the saying that if it
rains on St Swithin's Day (today), it will rain continuously for 40 days. And
if it doesn't, then there will be clear skies for 40 days. In view of the
weather we’ve been having this summer, ...comment on today’s weather.
There is actually, however, a
more personal reason why 15 July is a noteworthy date for me. It was my
father’s birthday, and indeed today is the 100th anniversary of his
birth. He was born on 15 July 1912. Amongst other things, he was a lay reader,
so when Cameron circulated the current preaching rota, it struck me as very
appropriate that I was down for today’s sermon.
Although I have started today’s
talk on a personal note, there is a link I can make with today’s sermon title –
Deliver us from Evil. In his lifetime, my father did see great evil, as in WW
II, as part of the British Army’s legal team, he arrived at Belsen
concentration camp shortly after it had been liberated from the Nazis. He saw
evil and its effects at first hand. Human beings are capable of great evil, as
the Holocaust so terribly demonstrates. And so when we reflect on these words
in the Lord’s Prayer, “Deliver us from evil,” we need to acknowledge the
reality of evil and its consequences.
Earlier in this series on the
Lord’s Prayer, Gill explained that heaven and earth are the two interlocking
arenas of God’s good world. Heaven is God’s space, where God’s authority rules
and his future purposes are waiting in the wings. Earth is our world, our
space. The two are separate, but touching, for now. But there’s a marvellous
vision at the end of Revelation, where the holy city, the new Jerusalem, comes
down from heaven to earth. When Jesus comes again, he will join together heaven
and earth in an act of new creation. God’s space and ours, heaven and earth, will
finally be integrated, and God and his rule will be central. That is what we can
look forward to for all eternity. But
we are not there yet. The world is still full of pain and suffering. Evil still
abounds.
God’s new world isn’t simply
going to happen. It requires evil to be confronted head on, and that is what
Jesus did when he came to earth; he confronted evil and all the powers of
darkness, and defeated them through his death on the Cross and resurrection. God’s new world was to be born through
Jesus’ pain and suffering. It was in that context, that he knew that he was
going to confront the power of evil head on, that Jesus said we should pray;
“And lead us not into temptation,
But deliver us from the evil one.”
“Lead us not into temptation.”
That does sound rather strange in some ways, doesn’t it? It almost sounds as if
God himself might cause people to be tempted. But Tom Wright and other scholars
assure us that it doesn’t mean this.
The Greek word used for temptation is sometimes translated ‘test’ and
sometimes ‘trial’. This means that we are praying that we are spared from
temptation that we cannot bear and praying that we pass safely through the
tests or trials of our faith.
Life is filled with tests –
little ones and huge ones. And to get through them, we need to go to God and
regularly say, “Deliver me from evil in these tests of life. I am going to come
into these tests, I am going to face these trials. I ask that they don’t devour
me.”
At school I suspect that most of
us did tests – Maths tests, History tests, Geography tests and so on. If we had
worked hard during the course and revised well, then we could hope to pass the
tests and get a good mark. But if not – well, we would probably fail. The tests
showed us where we stood, whether we had worked hard and understood the
subject. The tests of life also show us where we really are. If we are out of
touch with reality, then the tests of life can be devastating. If we are
harbouring wrongdoing and sin in our lives, tests are traps. We need to ask
God, “Don’t let the tests in life be traps.”
I heard a story about an
interview with a man who was sentenced to life imprisonment following a hit and
run accident in America. Let’s call the man Max. Max had run over a small boy,
drove off and the boy died. In the interview, Max said he had started on the
slippery slope downhill when he was a young boy. His father owned a valuable
watch which he kept in a drawer, wrapped up in a cloth. One day, when his
father was out, Max opened up the drawer, unwrapped the watch and broke it
while he was looking at it. He put it back in the drawer, and told no one about
it. A few days later, Max’s father discovered what had happened and summonsed
all his children and asked the culprit to own up. Max kept quiet, and got away
with it. And from then on Max said he lived his life avoiding the consequences
of his actions. And then came that fateful night when he ran over a small boy,
and his instinct was to drive off, to avoid the consequences of his actions. If
he had stopped, then there’s a good chance the boy’s life might have been
saved. But instead he drove off and the boy died. The police tracked Max down
and he was gaoled for life – the Americans go in for long sentences. Max’s
downward spiral started with something relatively small, but ended up with
something huge.
Delivery from evil in the tests
of life; we need to pray that we will not be devoured by them. How are we
handling the tests of life? Might we be failing a small test right now that
will set us up for a bigger failure later, like Max did with his father’s
watch? And if we are going to stand up to the tests of life, we should expect
them.
As Christians, we should not be
shocked if we face tests and trials. The Lord’s Prayer is a model for what we pray,
and it tells us that we should be constantly praying about the trials and tests
we will face. We should expect to face tests. Sometimes we miss little tests,
because we don’t see them as tests. The Lord’s Prayer is a way of getting us to
focus and look at our lives and to see the tests that are there. We may think
they are irritations; “Why do I have to have a boss like that!?” Or we may think that they are choices
of little moral consequence, like going above your duty free limit when
bringing back goods from abroad. These are tests. We may think they are
irritations or don’t matter, but they are tests. We should see them for what
they are – ways of keeping us honest, ways of keeping us on our toes.
Recognising them for what they are – and dealing with them – will help us when
the big tests come.
We should not only recognise the
little tests, not be blind to them, but we should also expect the big tests. In
1 Peter 4, Peter writes; “Dear friends, do not be surprised at the fiery ordeal
that has come on you to test you, as though something strange were happening to
you.” The fiery ordeal. Yes, we should not be surprised if we are having
troubles.
I think some Christians are
surprised when they face troubles. It’s nice to believe that good people who live
a good life will have pleasant lives, and bad people who lead bad lives will
have unpleasant lives. That’s the way it should be. But I think in our Parish
we know that it’s not like that; life isn’t that simple. It’s just over two
years since our Lazarus sermon series where there were several sermons which
dealt directly with the pain and suffering many members of our church family
have faced. If you want to read some good and very personal counsel on how to
face up to the fiery ordeal, it’s well worth reading those sermons. They are on
the Parish blog – April and May 2010 – or you can ask the Parish Office for a
copy.
Look at the life of Jesus – the
only 100% good man. He was rejected and suffered an excruciating death. In his
own life he faced extraordinary trials. During Lent we reflect on the 40 days
in the wilderness when the Devil tempted him, and on Good Friday we remember
the agony he experienced in the Garden of Gethsemane when, just before he was
arrested and then crucified, he prayed, “(M)ay this cup be taken from me. Yet
not as I will, but as you will.”
In the hands of God death leads
to resurrection, the seeds die and come up as flowers and mighty oaks. Remember the Cross. Jesus Christ the
best had the hardest life.
Yes, we should expect tests, and
we should realise the real enemy is evil. That is why we pray, “Deliver us from
evil.” Evil is real and it exists. The Bible personifies evil in the form of
the Devil, or Satan, and I believe evil is at work in the world as an active
and personal being, attacking everything that God wants to achieve through his
people. We need to pray that we will not be devoured by evil. Evil is real and
powerful, but so is Jesus’ victory over the Devil and evil. Jesus defeated all
the forces of evil on the Cross, some 2,000 years ago, and we share in that
victory.
We follow Jesus, the Son of God
who was crucified to save the world. We cannot expect to avoid darkness in our
own lives. We will face tests and trials, but we can face them knowing that God
is with us. God has triumphed over evil, and one day his Kingdom will come.
Let’s pray.
Lead us not into temptation. Lord, give us strength as we face the trials and
tests of life. May we stand firm when facing small tests, so that you may lead
us through the big tests.
Deliver us from evil. Lord, protect us from the forces of evil so that we
may not be devoured by them. Thank you that you have defeated evil. May we
share in your victory.
In Jesus Christ’s name.
Amen.
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